A New Heaven

John 21:1-3,17-22 – After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself. [2] There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples. [3] Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.  [17] He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. [18] Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. [19] This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me. [20] Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? [21] Peter seeing him saith to Jesus, Lord, and what shall this man do? [22] Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

A New Heaven – A New Earth – and a Holy City Kingdom with Dominion – Part 3

A New Heaven–A New Earth–and a Holy City Kingdom with Dominion

Part 3

April 22, 2014

http://www.tribulationperiod.com/

Believer – Don’t be concerned about the Following Scripture because It

Will Happen and there is NO way Mankind can Stop it from Occurring.

Isaiah 29:6 –Thou shalt be visited of the Lord of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.

Believer – DO be concerned about what follows after trumpet 7 Sounds

Because it is going to occur and there is No Way to Stop its Fulfillment.

Revelation 11:15,18 – And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. [18] And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

The King shall Determine where His Children Live Based on Faithfulness

The Kingdom of God is where He Positions Himself in the New Jerusalem

The Saved He determines to have been Faithful shall Live in his Holy City

The Rest of the Saved will Live outside the New Jerusalem in its Dominion

All the Saved will live in Glorified Bodies on the New Earth for all Eternity

All of them will walk in the light of his Holy City in his Dominion outside It

Jesus’ Way, his Truth, and his Life is the Entrance into the New Jerusalem

Daniel told of Jesus’ Glorification as a Sinless Son of man in Daniel 7:13,14

Daniel 7:13,14 – I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. [14] And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

Matthew 28:18 – And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

II Timothy 2:1-5 – Thou therefore, my son, be strong in the grace that is in Christ Jesus. [2] And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. [3] Thou therefore endure hardness, as a good soldier of Jesus Christ. [4] No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. [5] And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

Those who have served in the military know that one of the first questions you were asked at your new TDY or PCS assignment was: “What is your permanent home address?”  My permanent home address was 2507 West 12^th Street, Little Rock, Arkansas, for 20 years where my Mother lived while I was in service. But my spiritually permanent home address for 70 years has been in heaven, and it will be my eternal home address.

Ephesians 2:4-10 – But God, who is rich in mercy, for his great love wherewith he loved us, [5] Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) [6] And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: [7] That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. [8] For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: [9] Not of works, lest any man should boast. [10] For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Philippians.3:20,21 – For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: [21] Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Philippians2:13,14 – For it is God which worketh in you both to will and to do of his good pleasure. [14] Do all things without murmurings and disputings:

Galatians 6:7 – Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Colossians 2:6 – As ye have therefore received Christ Jesus the Lord, so walk ye in him:

II Corinthians 5:7-11 – (For we walk by faith, not by sight:) [8] We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. [9] Wherefore we labour, that, whether present or absent, we may be accepted of him. [10] For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. [11] Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

A New Heaven – A New Earth and a Holy City Kingdom with Dominion!

Part 4

April 22, 2014

http://www.tribulationperiod.com/

Part 1 was put up on March 31, 2014

Believer – Stop letting your soul worry about what the world events that God’s PERFECT LAW OF LIBERTY, which is HIS COMPLETED WORD, and then start to ACCEPT that whatever it says is going go happen, whether you like it or not.  Learn ro ACCEPT you are eternally ACCEPTED in CHRIST, and that ALL THINGS work for good to them that love his appearing.  DO NOT WORRY about what is happening NOW or BEFORE HE COMES,  DO BE CONCERNED about using what time you have left in this life on this earth while you await his appearing.  START WORSHIPPING HIM IN A LOCAL VISIBLE ASSEMBLY STILL WORSHIPPING HIM AS A LOCAL VISIBLE CHURCH BODY AND STILL WORSHIPS HIM IN SPIRIT AND IN TRUTH!

John 4:24 –  God is a Spirit: and they that worship him must worship him in spirit and in truth.

James 1:25 – But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

Revelation 18:4 – And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

Believer – Stop being so all-fired concerned about how the prophecies that you are seeing fulfilled might affect your physical body or what you wear over it, and start being  more concerned about how bright your new glorified body will be in heaven, and what your new garments will be like that cover it,

Luke 12:30-32 – For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. [31] But rather seek ye the kingdom of God; and all these things shall be added unto you. [32] Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.

I Corinthians 15:41,42 – There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. [42] So also is the resurrection of the dead.

Revelation 6:9-11 – And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: [10] And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? [11] And WHITE ROBES were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow-servants also and their brethren, that should be killed as they were, should be fulfilled.

Revelation 19:7,8 – Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. [8] And to her was granted that she should be arrayed IN FINE LINEN, CLEAN AND WHITE: for the fine linen is the righteousness of saints.

The King shall Determine where His Children Live Based on Faithfulness

The Kingdom of God is where He Positions Himself in the New Jerusalem

The Saved He determines to have been Faithful shall Live in his Holy City

The Rest of the Saved will Live outside the New Jerusalem in its Dominion

All the Saved will live in Glorified Bodies on the New Earth for all Eternity

All of them will walk in the light of his Holy City in his Dominion outside It

Jesus’ Way, his Truth, and his Life is the Entrance into the New Jerusalem

Daniel told of Jesus’ Glorification as a Sinless Son of man in Daniel 7:13,14

Daniel 7:13,14 – I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. [14] And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

Matthew 28:18 – And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

After Judas left the first Lord’s Supper he spoke his glorification to 11 disciples that were his First New Testament Church.

John 13:30-35 & 14:1-7 – He then having received the sop went immediately out: and it was night.  (31] Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. [32] If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him. [33] Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you[34]A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. [35] By this shall all men KNOW that ye are my disciples, if ye have love one to another.

Philippians 2:5.13 – Let this mind be in you, which was also in Christ Jesus: [13] For it is God which worketh in you both to will and to do of his good pleasure.

I Corinthians13:8-13 – Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. [9] For we know in part, and we prophesy in part. [10] But when that which is PERFECT (teleios) is come, then that which is in part shall be done away. [11] When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. [12] For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. [13] And now abideth faith, hope, charity, these three; but the greatest of these is charity.

“That” does not refer to Jesus Christ, but to the COMPLETED word of God, which was completed when John wrote Revelation and canonized at the Council of Trent.

PERFECT (teleios) – Bullinger – That which is complete or perfect, what has reached its end term, or limit with special reference to the end for which it was intended.  It is referred to as the PERFECT (teleios) LAW OF LIBERTY by the Elder James of the Jerusalem local Church.

James 1:21-25 – Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted WORD, which is able to save your souls. [22] But be ye doers of the word, and not hearers only, deceiving your own selves. [23] For if any be a hearer of the WORD, and not a doer, he is like unto a man beholding his natural face in a glass: [24] For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. [25] But whoso looketh into THE PERFECT (teleios) LAW OF LIBERTY, and CONTINUETH THEREIN, he being not a forgetful hearer, but a doer of the WORD, this man shall be blessed in his deed.

John 6:62,63 – What and if ye shall see the Son of man ascend up where he was before? [63] It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

Philippians 2:13,14 – For it is God which worketh in you both to will and to do of HIS good pleasure. [14] Do all things without murmurings and disputings:

God means for believers to grow to mature COMPLETION in response to HIS  LIVING COMPLETED WORD He left with us for that PURPOSE.

I Peter 2:1-5 – Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, [2] AS NEWBORN BABES, desire the sincere milk of the word, that ye may grow thereby: [3] If so be ye have tasted that the Lord is gracious. [4] To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, [5] Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

A New Heaven – A New Earth and a Holy City Kingdom with Dominion!

Part 5

April 24, 2014

http://www.tribulationperiod.com/

Part 1 was put up on March 31, 2014

Potential Explosions Events are going to keep occurring in the lands of Magog (Russia) Persia (Iran), Ethiopia (Suidan), Libya, Gomer (The wrstern Eurasian Steppes – Kazakhstan, Russia south of Volgograd, southern coastline of Ukraine, Georgia, Armenia, and Azerbaijan), Togarmah (Turkey), and lands of Meshech and Tubal (Greater Syria which included Iraq).

I have taught for almost forty years that Gog was the Antichrist who would eventually rise out of Greater Syria, and that the 10 toes/10 horns of Daniel 2 and 7 would most likely be Iran, Iraq, Turkey, Syria, Lebanon, Sudan, Libya, Tunisia, Algeria, and Morocco.

GOG IS NOT CHIEF PRINCE OF THE LAND OF MAGOG (RUSSIA)

GOG IS THE CHIEF PRINCE OF MESHECH AND TUBAL

BASHAR ASSAD IS NOT THE ANTICHRIST

PUTIN IS NOT THE ANTICHRIST

PUTIN IS THE CURRENT RULER OF A LARGE CHUNK OF THE LAND OF MAGOG THAT IS EXPANDING

ASSAD’S DAYS ARE NUMBERED AS THE PRESIDENT OF SYRIA

GOG WILL EVENTUALLY RISE OUT OF GREATER SYRIA

THE LAND OF MAGOG TROOPS ARE IN FOR A SHOCK WHEN GOG ASKS MAGOGITES TO COME DOWN

TO HELP HIM DESTROY ISRAEL AT THE FINAL ARMAGEDDON BATTLE

AND SO IS THEIR HOMELAND OF MAGOG THEY WILL LEAVE BEHIND TO DESTROY THE APPLE OF GOD’S EYE

Ezekiel 38:3-6 – And say, Thus saith the Lord God; Behold I am against thee, O Gog, the chief prince of Meshech and Tubal: [4] And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: [5] Persia, Ethiopia, and Libya with them; all of them with shield and helmet: [6] Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee.

Ezekiel 39:1 – Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord God; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:

Ezekiel 39:5-8 –  Thou shalt fall upon the open field: for I have spoken it, saith the Lord God. [6] And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the Lord. [7] So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the Lord, the Holy One in Israel.  [8] Behold, it is come, and it is done, saith the Lord God; this is the day whereof I have spoken.

Revelation 16:15-21 – Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. [16] And he gathered them together into a place called in the Hebrew tongue Armageddon. [17] And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. [18] And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great. [19] And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath. [20] And every island fled away, and the mountains were not found. [21] And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.

Believer – Stop letting your soul worry about what the world events that God’s PERFECT LAW OF LIBERTY, which is HIS COMPLETED WORD, and then start to ACCEPT that whatever it says is going go happen, whether you like it or not.  Learn ro ACCEPT you are eternally ACCEPTED in CHRIST, and that ALL THINGS work for good to them that love his appearing.  DO NOT WORRY about what is happening NOW or BEFORE HE COMES,  DO BE CONCERNED about using what time you have left in this life on this earth while you await his appearing.  START WORSHIPPING HIM IN A LOCAL VISIBLE ASSEMBLY STILL WORSHIPPING HIM AS A LOCAL VISIBLE CHURCH BODY AND STILL WORSHIPS HIM IN SPIRIT AND IN TRUTH!

John 4:24 –  God is a Spirit: and they that worship him must worship him in spirit and in truth.

James 1:25 – But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

Revelation 18:4 – And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

Jude 1:14 –  And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints.

A New Heaven – A New Earth – And a Holy City Kingdom with Dominion – Part 8

A New Heaven – A New Earth and a Holy City Kingdom with Dominion!

Part 8

May 10, 2014

They’ll be a Shaking for Saved and Lost Before the 7^th Trumpet Rapture!

The Rapture of the 2 Witnesses and all the saved occurs on the same Day!

A Great Earthquake occurs in the same hour they’re caught up to Heaven

And the Saved Remnant Quickly give Glory to God Knowing He is Coming

He Comes To Catch Out ALL Saved on the Same Day 2 Witnesses Went Up!

All the saved are Judged in heaven by Jesus as 7 wrath vials pour on Earth

THE GREAT BOOM – BOOM – BOOM –  THE RAPTURE ON THE SAME DAY

Revelation 11:12-18 – And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. [13] And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. [14] The second woe is past; and, behold, the third woe cometh quickly. [15] And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. [16] And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God, [17] Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned. [18] And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

All Angels made their one-time choice long ago to worship God or Lucifer and they are forever sealed in it.

Man’s choice can be made during the accountable years of life, and that person is sealed in that choice forever.

God created the Angels and Lucifer was appointed to be over the earth, but he rebelled against God.

Ezekiel 28:13-15 – Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created. [14] Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. [15] Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.

God created Man and appointed him to be over the earth, but he rebelled against God in the Garden of Eden.

Genesis 3:15-21 – And I will put enmity between thee and the woman, and between thy seed and HER SEED;  it shall bruise thy head, and thou shalt bruise HIS heel. [16] Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. [17] And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; [18] Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; [19] In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. [20] And Adam called his wife’s name Eve; because she was the mother of all living. [21] Unto Adam also and to his wife did the Lord God make COATS OF SKIN, and clothed them.

Genesis 4:25,26 – And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me ANOTHER SEED instead of Abel, whom Cain slew. [26] And to Seth, to him also there was born a son; and he called his name Enos: THEN BEGAN MEN TO CALL UPON THE NAME OF THE LORD.

Romans 10:13-21 – FOR WHOSOEVER SHALL CALL UPON THE NAME OF THE NAME OF THE LORD SHALL BE SAVED.  [14] How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? [15] And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! [16] But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? [17] So then faith cometh by hearing, and hearing by the word of God. [18] But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. [19] But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. [20] But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. [21] But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

Today’s final generation of the New Testament Age, like Old Testament Israel, has now become a disobedient and gainsaying people. And God will soon shake his own creation to its foundation.

Haggai 2:5-9 – According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not. [6] For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; [7] And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts. [8] The silver is mine, and the gold is mine, saith the Lord of hosts. [9] The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts.

Ezekiel 40:1,2 – In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the Lord was upon me, and brought me thither. [2] In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which was as the frame of a city on the south.

Ezekiel 43:1-5 – Afterward he brought me to the gate, even the gate that looketh toward the east: [2] And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory. [3] And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face. [4] And the glory of the Lord came into the house by the way of the gate whose prospect is toward the east. [5] So the spirit took me up, and brought me into the inner court; and, behold, the glory of the Lord filled the house.

Ezekiel 48:35 – It was round about eighteen thousand measures: and the name of the city from that day shall be, The Lord is there.

God turned to the Gentiles after Israel rejected him, but will restore them at the beginning of the Millennial Reign and the Millennial Temple will be built during his early Reign.II

Corinthians 3:14-16 – But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. [15] But even unto this day, when Moses is read, the vail is upon their heart. [16] Nevertheless when it shall turn to the Lord, the vail shall be taken away.

The Book of Hebrews gives some interesting information about relations between God, Angels. snd Humans.  It also gives several instructions believers should take to heart in their worship of God in the first two Chapters.

Hebrews Chapter 1 – God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, [2] Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; [3] Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; [4] Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. [5] For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? [6] And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. [7] And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. [8] But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. [9] Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. [10] And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: [11] They shall perish; but thou remainest; and they all shall wax old as doth a garment; [12] And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. [13] But to which of the angels said he at any times, Sit on my right hand, until I make thine enemies thy footstool? [14] Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Hebrews Chapter 2 – Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. [2] For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; [3] How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; [4] God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? [5] For unto the angels hath he not put in subjection the world to come, whereof we speak. [6] But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? [7] Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: [8] Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. [9] But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. [10] For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. [11] For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, [12] Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. [13] And again, I will put my trust in him. And again, Behold I and the children which God hath given me. [14] Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; [15] And deliver them who through fear of death were all their lifetime subject to bondage. [16] For verily he took not on him the nature of angels; but he took on him the seed of Abraham. [17] Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. [18] For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

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The following added on June 28, 2026:

Some of the following information is from my website and afterwards; from an AI (artificial intelligence) internet source; and will simply be an overview of various descriptions; with some repeat material.

Tribulation101.com discusses the concept of a “New Heaven” as part of the Christian eschatological beliefs, particularly in relation to the end times and the fulfillment of God’s promises. This idea often includes the transformation of the current world into a new, perfect state where believers will dwell with God.

tribulation101.com

Concept of a New Heaven

The idea of a “New Heaven” is a significant aspect of Christian eschatology, particularly in the context of end times beliefs. It represents the transformation of the current world into a perfect state where believers will dwell with God.

Key Features of the New Heaven

• Transformation: The New Heaven signifies a complete renewal of the existing world, free from sin and suffering.
• Eternal Dwelling: Believers are promised a place in this New Heaven, where they will experience eternal communion with God.
• Fulfillment of Promises: This concept is tied to the fulfillment of God’s promises to His people, ensuring that they will live in a state of peace and joy.

Biblical References

The New Heaven is often associated with various biblical passages that describe the end times and the ultimate destiny of believers. These references highlight the hope and assurance of a future where God’s presence is fully realized.

Aspect	Description
Nature	A perfect, renewed state of existence
Purpose	To provide eternal communion with God
Promise	Fulfillment of God’s covenant with His people

The New Heaven serves as a source of hope for many Christians, emphasizing the belief in a future where God’s glory is fully manifested.

The concept of a New Heaven refers to the ultimate state of creation after Jesus’ return and final judgment, where God restores and renews the world, allowing redeemed humanity to dwell with Him eternally. This idea is rooted in biblical eschatology and signifies a transformation of the current creation into a perfect existence under God’s reign.

Understanding the New Heaven Concept

Definition and Significance

The New Heaven refers to the ultimate state of creation that will occur after Jesus’ return and the final judgment. This concept is central to Christian eschatology, emphasizing God’s promise to restore and renew the world. It signifies a transformation where redeemed humanity will dwell with God eternally in a perfect existence.

Key Features of the New Heaven

Feature	Description
Restoration	The New Heaven represents the restoration of creation to its intended perfection.
Eternal Dwelling	Redeemed humanity will live in communion with God, free from sin and suffering.
God’s Reign	The New Heaven will exist under God’s perfect reign, fulfilling His original purposes for creation.
Transformation	The current creation will be transformed, not replaced, indicating a renewal rather than a complete overhaul.

Biblical Foundations

The concept of the New Heaven is deeply rooted in Scripture, particularly in the prophetic visions found in the Old and New Testaments. It reflects God’s overarching narrative of creation, fall, and redemption, culminating in a glorious future for humanity.

Conclusion

The New Heaven concept encapsulates the hope of a restored creation where believers will experience eternal life in the presence of God. This vision encourages Christians to look forward to a future that is both transformative and redemptive, aligning with God’s ultimate plan for humanity.

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Biblical references supporting the New Heaven concept include Revelation 21:1-5, which describes a new heaven and a new earth, and Isaiah 65:17-19, which speaks of God creating new heavens and a new earth where former troubles will be forgotten. Other passages like 2 Peter 3:10-13 also emphasize the transformation of the heavens and earth.

The New Heaven and New Earth concept is often seen as the culmination of eschatology, representing the final state of creation after Jesus’ return and judgment, contrasting with views like premillennialism, which anticipates a literal 1,000-year reign of Christ on earth. While some views, like amillennialism, interpret the millennium symbolically as the current Church age, the New Heaven emphasizes a restored creation where believers dwell with God eternally.

The concept of the New Heaven and New Earth emphasizes the hope of renewal and restoration in Christian eschatology, suggesting that God’s ultimate plan includes a transformed creation where believers will dwell with Him eternally. This belief encourages Christians to live with purpose and hope, focusing on love and relationships, as these will continue in the eternal state.

The “new heaven and new earth” refers to the state of creation after Jesus’ return and final judgment, symbolizing the ultimate renewal and restoration of all things. This concept signifies God’s fulfillment of His promises, providing a perfect dwelling place for His people for eternity.

Understanding the New Heaven and New Earth

Definition and Significance

The “new heaven and new earth” represents the state of creation following Jesus’ return and the final judgment. This concept embodies the ultimate renewal and restoration of all things, signifying God’s fulfillment of His promises. It is a vision of a perfect dwelling place for believers, where they will live in eternal communion with God.

Biblical Foundations

The idea of the new heaven and new earth is rooted in several key biblical passages, particularly in Revelation 21:1, which states, “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away.” This transformation is not merely a gradual improvement but a cataclysmic event that signifies the end of the current world and the beginning of a new creation.

Characteristics of the New Creation

The new heaven and new earth will be characterized by:

• Restoration: All things will be made new, reversing the effects of sin and decay.
• Eternal Dwelling: Believers will have a perfect place to dwell with God forever.
• Fulfillment of Promises: This state reflects the culmination of God’s promises throughout Scripture.

Theological Implications

The new heaven and new earth serve as a source of hope for Christians, emphasizing that despite the current chaos and suffering in the world, there is a divine plan for ultimate restoration. This hope is not based on human efforts but on God’s sovereign will and power to renew creation.

Conclusion

The concept of the new heaven and new earth is central to Christian eschatology, offering believers a profound hope for the future. It reassures them that God’s ultimate purpose will be realized, providing a perfect and eternal home for His people.

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The concept of the new heaven and new earth signifies the culmination of God’s redemptive plan, where creation is restored and renewed after Christ’s return. It emphasizes themes of hope, eternal life, and the fulfillment of God’s promises, highlighting the ultimate victory over sin and death.

Different Christian denominations generally interpret the New Heaven and New Earth as the ultimate, glorious eternal state of redeemed humanity, where life is restored under God’s perfect reign. This concept is central to Christian eschatology and signifies a culmination of God’s promises, often viewed as a renovation or restoration of creation rather than a complete replacement.

Key biblical passages that discuss the new heaven and new earth include Revelation 21:1-5, which describes the new creation and God’s dwelling with humanity, and Isaiah 65:17-19, which speaks of God creating new heavens and a new earth where former troubles are forgotten. Other relevant verses include 2 Peter 3:13 and Isaiah 66:22.

The new heaven and new earth refer to the ultimate state of creation after Jesus’ return, where God restores and renews everything, eliminating pain and sin. This concept represents a perfect existence where believers will dwell with God for eternity.

Understanding the New Heaven and New Earth

The new heaven and new earth is a significant concept in Christian eschatology, representing the ultimate state of creation after Jesus’ return. This idea encompasses several key aspects:

Key Features

• Restoration and Renewal: God will restore and renew all of creation, reversing the effects of sin and decay.
• Eternal Existence: Believers will dwell with God for eternity in a perfect existence, free from pain, sin, and suffering.
• Physical Reality: The new heaven and new earth will be a tangible, physical place where redeemed humanity will live.

Biblical Basis

The concept is rooted in various biblical passages, particularly in Revelation 21, where it describes the new creation that follows the final judgment. This new state is characterized by:

• No More Pain or Suffering: All forms of evil, sadness, and conflict will cease to exist.
• Glorified Bodies: Believers will have resurrected, glorified bodies, allowing them to experience life in this new creation fully.

The New Jerusalem

• Capital City: The New Jerusalem will be the central place in the new earth, serving as the capital where God and His people will reside together.
• Size and Accessibility: The New Jerusalem is described as vast, symbolizing that it can accommodate all who wish to be there, with open gates allowing free movement.

Conclusion

The new heaven and new earth signify the culmination of God’s redemptive plan, where believers will experience a restored relationship with Him in a perfect environment. This hope is central to Christian faith, emphasizing the promise of eternal life and the ultimate victory over sin and death.

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The biblical references for the new heaven and new earth include Revelation 21:1-5, which describes the new creation, and Isaiah 65:17, which speaks of God creating new heavens and a new earth. Other significant verses are found in 2 Peter 3:13 and Isaiah 66:22.

The concept of the new heavens and new earth primarily stems from Christian eschatology, where it represents the ultimate state of creation after Jesus’ return and final judgment, contrasting with other religious beliefs that may have different views on the afterlife or the end of the world. In many religions, such as Hinduism or Buddhism, the focus may be on cycles of rebirth and enlightenment rather than a definitive new creation as seen in Christianity.

The new heavens and new earth imply that believers can live with hope and purpose today, knowing that their future includes a physical, restored creation where they will dwell with God. This understanding encourages Christians to engage in their daily lives with a focus on God’s promises and the eventual restoration of all things.

The “new heavens and new earth” refers to the restored, perfected creation after Jesus’ return, when God will renew and unite heaven and earth into one eternal dwelling place free from sin and suffering. Revelation 21 describes this as a physical place where God dwells with His people, with the New Jerusalem as its capital.

Understanding the New Heaven and New Earth

The “new heaven and new earth” is a biblical concept that signifies the ultimate restoration and perfection of creation following Jesus’ return. This event is described in various scriptures, particularly in Revelation 21.

Key Features

• Restoration: The new heaven and new earth represent a complete renewal of the current creation, free from sin and its consequences.
• Eternal Dwelling: This new creation will serve as the eternal home for believers, where God will dwell among His people.
• New Jerusalem: Central to this new creation is the New Jerusalem, depicted as a beautiful city where God’s presence is fully realized.

Biblical References

Scripture Reference	Description
Revelation 21:1-2	John sees a new heaven and a new earth, indicating the first creation has passed away.
Isaiah 65:17-19	God promises to create new heavens and a new earth, where joy and peace prevail.
2 Peter 3:13	Believers look forward to a new heaven and a new earth where righteousness dwells.

Theological Significance

• Eschatology: This concept is a key part of eschatology, the study of end times, emphasizing God’s ultimate plan for creation.
• Hope for Believers: The new heaven and new earth provide hope for Christians, assuring them of a future free from suffering and sin.

In summary, the new heaven and new earth symbolize God’s promise to restore creation, offering a perfect existence for those who believe in Him.

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The new heaven and new earth described in Revelation 21 will be completely free from death, suffering, and sin, marking a renewal of creation where God dwells intimately with His people. Additionally, there will be no more sea, symbolizing the absence of chaos and separation from God.

The new heaven and new earth refer to the state of creation after Jesus’ return and final judgment, representing God’s ultimate plan for restoration, while traditional views of heaven often depict it as a paradise where souls dwell with God immediately after death. The new creation is seen as a culmination of biblical promises, contrasting with the current heaven, which is a temporary state.

The belief in the new heaven and new earth carries significant theological implications, particularly in the areas of eschatology, redemption, and the ultimate restoration of creation. It emphasizes God’s promise to renew and restore all things, fulfilling His original purposes for creation and providing a place for redeemed humanity to dwell with Him eternally.

The term “new heavens” refers to a renewed universe that God will create, as mentioned in scriptures like Isaiah 65:17 and Revelation 21:1. This new creation will be superior to the current universe, symbolizing a complete renewal of all things, including the earth and celestial realms.

Definition of New Heavens

The term “new heavens” signifies a renewed universe that God will create, as indicated in biblical passages such as Isaiah 65:17 and Revelation 21:1. This concept encompasses both the celestial realms and the earth, representing a complete transformation of the current universe.

Characteristics of the New Heavens

Renewal and Superiority

• The new heavens will be superior to the existing universe.
• This renewal symbolizes a complete restoration of all things, including the earth and the celestial realms.

Scriptural References

Scripture	Description
Isaiah 65:17	God promises to create new heavens and a new earth.
Revelation 21:1	John sees a new heaven and a new earth, indicating the passing away of the old.

Implications of the New Heavens

• The new heavens will not only include a renewed earth but also celestial bodies like stars and galaxies.
• This transformation suggests that the entire universe, which fell under sin, will be restored and made perfect.

Conclusion

The concept of the new heavens is central to Christian eschatology, symbolizing hope and the promise of a future where God’s creation is renewed and perfected. This new creation will be a place of eternal existence for the redeemed, free from sin and death.

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Biblical references for the concept of new heavens include Isaiah 65:17, Isaiah 66:22, 2 Peter 3:10–13, and Revelation 21:1–5.

Different religions interpret the idea of “new heavens” in various ways, often linking it to their eschatological beliefs. In Christianity, for example, it refers to the ultimate state of creation after Jesus’ return, where life is restored under God’s reign, while in other traditions, it may symbolize renewal or transformation of the world. Christianity specifically sees it as the culmination of God’s promises and the restoration of creation.

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In Revelation 21:1, John sees something spectacular: “Then I saw ‘a new heaven and a new earth,’ for the first heaven and the first earth had passed away.” This new earth and new heaven are sometimes referred to as the “eternal state.” As seen in Revelation chapters 21—22, the new earth will be the eternal dwelling place of believers in Jesus Christ. Scripture gives us a few details of the new heaven and new earth.

The current heaven and earth have long been subject to God’s curse because of mankind’s sin. All creation “has been groaning as in the pains of childbirth” (Romans 8:22) as it awaits the fulfillment of God’s plan and “the children of God to be revealed” (verse 19). Heaven and earth will pass away (Mark 13:31), and they will be replaced by the new heaven and the new earth. At that time, the Lord, seated on His throne, says, “I am making everything new!” (Revelation 21:5). In the new creation, sin will be totally eradicated, and “there shall be no more curse” (Revelation 22:3, NKJV).

The new heaven and new earth are also mentioned in Isaiah 65:17; 66:22; and 2 Peter 3:13. Peter says that the new heaven and new earth will be “where righteousness dwells.” Isaiah says that “the former things will not be remembered, nor will they come to mind.” Things will be completely new, and the old order of things, with the accompanying sorrow and tragedy, will be gone.

The new earth will be free from sin, evil, sickness, suffering, and death. It will be earth as God originally intended it to be, prior to the curse of sin. It will be Eden restored.

A major feature of the new earth will be the New Jerusalem. John calls it “the Holy City . . . coming down out of heaven from God, prepared as a bride beautifully dressed for her husband” (Revelation 21:2). This glorious city, with its streets of gold and pearly gates, is situated on a new, glorious earth. The tree of life will be there (Revelation 22:2). This city represents the final state of redeemed mankind, forever in fellowship with God: “God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. . . . His servants will serve him. They will see his face” (Revelation 21:3; 22:3–4).

In the new heaven and new earth, Scripture says, there are seven things notable for their absence—seven things that are “no more”:

• no more sea (Revelation 21:1)
  • no more death (Revelation 21:4)
  • no more mourning (Revelation 21:4)
  • no more weeping (Revelation 21:4)
  • no more pain (Revelation 21:4)
  • no more curse (Revelation 22:3)
  • no more night (Revelation 22:5)

The creation of the new heaven and new earth brings the promise that God “will wipe every tear from their eyes” (Revelation 21:4). This event comes after the tribulation, after the Lord’s second coming, after the millennial kingdom, after the final rebellion, after the final judgment of Satan, and after the great white throne judgment. The brief description of the new heaven and new earth is the last glimpse into eternity that the Bible gives.

https://www.gotquestions.org/new-heavens-earth.html

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The new earth will be a restored creation where heaven and earth are joined, with God dwelling among people, a river of life flowing from His throne, and the tree of life yielding fruit each month, eliminating sorrow and pain forever. Work will continue but without the frustrations caused by sin, reflecting the original goodness of creation.

Overview of the New Earth

The new earth will represent a profound restoration of creation, where heaven and earth are united. This transformation is characterized by the presence of God among His people, creating an environment of peace and joy.

Key Features of the New Earth

Divine Presence

• God will dwell among humanity, ensuring a close and intimate relationship.
• The experience of loneliness and distance from God will be eliminated.

Natural Beauty

• A river of life will flow from God’s throne, nourishing the tree of life.
• The tree of life will bear fruit each month, symbolizing abundance and sustenance.

Absence of Sorrow

• All forms of pain, grief, and sorrow will be banished.
• The new earth will be free from the curse of sin, allowing for a perfect existence.

Work in the New Earth

Nature of Work

• Work will continue in the new earth, reflecting the original goodness of creation.
• Unlike current experiences, work will be free from frustration and difficulty caused by sin.

Biblical Foundation

• The concept of work is rooted in the creation narrative, where humanity was designed to cultivate and care for the earth.
• The new earth will restore the joy and fulfillment of work, aligning with God’s original intent.

The new earth will be a place of beauty, joy, and purpose, where believers will experience a renewed relationship with God and a harmonious existence.

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The biblical descriptions of the new earth emphasize that it will be free from sin, suffering, and death, creating a perfect environment for God’s people. Key features include God’s presence among His people, the absence of pain and mourning, and the promise of eternal life and peace (Revelation 21:1-5; Isaiah 65:17-19).

The concept of the New Earth emphasizes a restored and renewed creation where heaven comes to earth, contrasting with traditional views of heaven as a purely spiritual realm separate from the physical world. This idea suggests that life will be restored to what God intended under His perfect reign, integrating both physical and spiritual aspects of existence.

Revelation 21 describes a vision of a “new heaven and a new earth,” where the first heaven and earth pass away and God dwells with humanity, wiping away every tear and declaring, “Behold, I make all things new.”

Overview of Revelation 21

Revelation 21 presents a profound vision of transformation and renewal. It describes the emergence of a “new heaven and a new earth,” signifying the end of the current order and the beginning of a divine reality where God dwells among humanity.

Key Themes

• New Creation: The passage emphasizes that the first heaven and earth have passed away, indicating a complete renewal of creation.
• Divine Presence: God will dwell with people, symbolizing an intimate relationship where He wipes away every tear, eliminating sorrow and death.
• Promise of Renewal: The declaration “Behold, I make all things new” highlights God’s commitment to restoring and renewing all aspects of existence.

Symbolism in Revelation 21

Symbol	Meaning
New Heaven and Earth	A transformed reality free from suffering
Holy City (New Jerusalem)	The dwelling place of God with humanity
Wiping Away Tears	The end of pain, mourning, and death
Living Water	Eternal life and spiritual sustenance

Conclusion

Revelation 21 encapsulates a hopeful vision of the future, where God’s presence brings about a profound transformation, offering comfort and renewal to all. This chapter serves as a powerful reminder of the ultimate restoration promised to humanity.

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The new heaven and new earth in Revelation 21 signify the culmination of God’s redemptive plan, where creation is renewed and restored after Jesus’ return and final judgment. This transformation reflects God’s original purposes for creation, reversing the effects of sin and providing an eternal dwelling place for His people with Him.

Different Christian denominations interpret the new heaven and new earth concept as the ultimate, glorious eternal state of redeemed humanity, where life is restored under God’s perfect reign. This idea is central to Christian eschatology and signifies the culmination of God’s promises, often viewed as either a complete new creation or a renovation of the existing one.

The vision of the new heaven and new earth in Revelation symbolizes the complete restoration and renewal of creation, where God dwells with His people, free from sin, suffering, and death. The absence of the sea represents the removal of chaos and evil, emphasizing a new order of righteousness and peace.

Revelation 21:1 states, “Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away.” Additionally, Isaiah 65:17 says, “For behold, I create new heavens and a new earth; and the former shall not be remembered or come to mind.”

Key Scriptures About the New Heaven and New Earth

Revelation 21:1

• “Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away.”

Isaiah 65:17

• “For behold, I create new heavens and a new earth; and the former shall not be remembered or come to mind.”

Additional Verses

Verse Reference	Content
2 Peter 3:13	“But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.”
Isaiah 66:22	“‘For as the new heavens and the new earth which I will make shall remain before Me,’ says the Lord.”
Revelation 21:4	“And God will wipe away every tear from their eyes, and death shall be no more.”

These scriptures highlight the promise of a renewed creation, emphasizing the transformation and hope for believers in the future.

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Revelation 21:1 and Isaiah 65:17 both reveal that God will create a new heaven and a new earth, signifying a complete renewal of creation where former troubles will be forgotten. This transformation emphasizes God’s promise of restoration and the absence of chaos, as indicated by the mention of “no more sea” in Revelation.

Revelation describes heaven as a new heaven and a new earth, where God dwells among His people, wiping away all tears, and where there is no more death or pain. The Holy City, the new Jerusalem, is depicted as a beautiful place, shining with the glory of God, with streets of pure gold and gates made of pearls.

Overview of Heaven in Revelation

The Book of Revelation provides a vivid and hopeful description of heaven, emphasizing its beauty and the presence of God among His people.

New Heaven and New Earth

• Creation: Revelation describes a “new heaven and a new earth,” indicating a complete renewal of creation.
• Absence of Pain: In this new realm, there will be no more death, sorrow, or pain, as God will wipe away all tears from the eyes of His people.

The Holy City: New Jerusalem

• Appearance: The Holy City, known as the new Jerusalem, is depicted as a stunning place, shining with the glory of God.
• Materials: It features streets of pure gold and gates made of pearls, symbolizing its beauty and value.

God’s Presence

• Dwelling with Humanity: God will dwell among His people, establishing a close relationship where they will be His people, and He will be their God.
• Eternal Joy: The environment is characterized by joy and peace, free from the struggles of the current world.

This portrayal of heaven in Revelation serves as a source of hope and comfort, illustrating a future where believers will experience eternal life in the presence of God.

The term “new heaven” refers to the renewed state of creation that will occur after Jesus’ return and final judgment, where sin and its effects will no longer exist. It is part of the promise of a “new heaven and new earth,” symbolizing a perfect existence for believers in the presence of God for eternity.

Understanding the New Heaven

Definition and Context

The term “new heaven” refers to the renewed state of creation that will occur after Jesus’ return and final judgment. This concept is part of the broader promise of a “new heaven and new earth,” which symbolizes a perfect existence for believers in the presence of God for eternity.

Biblical References

The phrase “new heaven” appears in several key biblical passages:

• Isaiah 65:17: “See, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind.”
• 2 Peter 3:13: “But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.”
• Revelation 21:1: “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away.”

Characteristics of the New Heaven

The new heaven is characterized by the absence of sin and its effects. Key features include:

• Eternal Presence of God: Believers will dwell with God in a perfect state.
• Restoration of Creation: The new heaven signifies a complete renewal of the universe, free from the curse of sin.
• Joy and Peace: It is a place where sorrow and pain will no longer exist, as indicated in Revelation 21:4.

Conclusion

The concept of the new heaven is central to Christian eschatology, representing hope and the fulfillment of God’s promises to His people. It emphasizes a future where believers will experience eternal joy and communion with God, free from the burdens of sin.

The New Earth will be a physical, tangible place where believers will dwell after the final resurrection, effectively merging Heaven and Earth into one eternal dwelling place of God. This means that the New Earth will embody the qualities of Heaven, free from sin and suffering.

Understanding Heaven and Earth

The Concept of the New Earth

The New Earth will be a physical and tangible place where believers will reside after the final resurrection. This New Earth represents a merging of Heaven and Earth, creating an eternal dwelling place of God. It will embody the qualities of Heaven, being free from sin and suffering.

Distinction Between Heaven and Earth

Traditionally, Heaven is viewed as the abode of God, distinct from Earth. The Bible emphasizes this separation, indicating that Heaven is a place where God’s will is perfectly fulfilled, unlike Earth. However, the New Earth will incorporate the essence of Heaven, making it a divine and perfect environment.

Key Features of the New Earth

Feature	Description
Physicality	The New Earth will be a tangible, physical place.
Sin and Suffering	It will be free from sin and suffering.
Eternal Dwelling	Believers will dwell there eternally with God.
Merging of Realms	Represents a union of Heaven and Earth.

In summary, while the New Earth will reflect the qualities of Heaven, it is essential to understand that the traditional concept of Heaven as a separate realm will evolve into a unified existence in the New Earth.

In Hebrews, the “third heaven” is not directly mentioned; instead, the letter emphasizes Christ’s exalted place at God’s right hand in heaven, contrasting earthly and heavenly realms. Some traditions interpret the “third heaven” as God’s immediate presence, drawing from broader biblical cosmology rather than Hebrews specifically.

Understanding the Third Heaven in Biblical Context

The Concept of Heaven in Scripture

The term “third heaven” is not explicitly mentioned in the book of Hebrews. However, the concept of multiple heavens is present in various biblical texts. Traditionally, these heavens are understood as follows:

• First Heaven: The earth’s atmosphere, where birds fly.
• Second Heaven: Outer space, containing stars and celestial bodies.
• Third Heaven: The dwelling place of God, often associated with paradise and divine presence.

Theological Implications in Hebrews

In Hebrews, the focus is on Christ’s exalted position at God’s right hand, which signifies His authority and divine nature. This contrasts the earthly realm with the heavenly one, emphasizing the spiritual significance of Christ’s role rather than detailing the structure of heaven itself.

Interpretations of the Third Heaven

While Hebrews does not mention the “third heaven,” other biblical passages provide insight into its meaning:

• Presence of God: The third heaven is often interpreted as being in God’s immediate presence, a place of ultimate communion with the divine.
• Paradise: Some traditions equate the third heaven with paradise, a state of eternal life and joy in God’s presence.

Summary of Heavens

Heaven Level	Description
First Heaven	Earth’s atmosphere
Second Heaven	Outer space (stars and planets)
Third Heaven	God’s dwelling place, often referred to as paradise

The understanding of the third heaven enriches the theological discussions surrounding the nature of God and the afterlife, even if it is not directly addressed in Hebrews.

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The term ‘third heaven’ refers to a spiritual realm where God’s presence is fully realized, as described by the Apostle Paul in 2 Corinthians 12:2, where he equates it with paradise. In biblical cosmology, it is understood as distinct from the first heaven (the atmosphere) and the second heaven (outer space) ().

The concept of heaven in Hebrews emphasizes its role as a tangible, real place where God dwells, aligning with the idea that it serves as a fulfillment of Old Testament types and shadows. In contrast, other New Testament writings, such as Revelation, provide vivid descriptions of heaven’s glory and the eternal life believers will experience there, reinforcing that heaven is depicted as an actual, physical realm where God and His people interact.

Christ’s exalted position at God’s right hand signifies His authority, completion of His redemptive work, and the restoration of human royalty. This position affirms His equal status with the Father and emphasizes His role in governing creation and interceding for humanity.

The New Heaven and New Earth refer to the ultimate state of creation after Jesus’ return, where God will dwell with His people, free from sin and suffering. The New Heaven is often seen as the current dwelling place of God, while the New Earth represents the restored physical creation where believers will live eternally.

Understanding the New Heaven and New Earth

The concepts of the New Heaven and New Earth are central to Christian eschatology, representing the ultimate fulfillment of God’s creation plan.

Definitions

Term	Description
New Heaven	The current dwelling place of God, where He resides with angels and believers, free from sin.
New Earth	The restored physical creation where believers will live eternally after Jesus’ return.

Key Differences

• Nature:
  • The New Heaven is a spiritual realm, while the New Earth is a physical reality.
• Purpose:
  • The New Heaven serves as God’s throne and a place of worship, whereas the New Earth is where God’s people will dwell and experience life in a renewed creation.

Relationship Between the Two

• The New Heaven and New Earth will merge at the end of time. God will relocate His dwelling from the New Heaven to the New Earth, creating a unified existence free from sin and suffering.
• Revelation 21:3 emphasizes that God will dwell with His people on the New Earth, indicating a close relationship between the two realms.

Conclusion

In summary, the New Heaven is the current spiritual realm of God’s presence, while the New Earth represents the physical restoration of creation. Together, they form the ultimate reality for believers, where they will experience eternal life in communion with God.

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The New Heaven refers to the eternal state of bliss where believers dwell with God after death, while the New Earth signifies the restored creation following Jesus’ return and final judgment. The New Earth is part of God’s ultimate plan to renew and restore all things, creating a perfect environment for His people to live in forever.

The New Heavens and New Earth are central to Christian eschatology, representing the ultimate state of creation after Jesus’ return and final judgment, where life is restored under God’s perfect reign. This concept signifies the culmination of God’s promises and the fulfillment of His original purposes for creation.

Timing of the Ascension

Jesus ascended to heaven 40 days after his resurrection. This event is significant in Christian theology and is celebrated as the Feast of the Ascension.

Biblical Accounts

The ascension is primarily described in the following New Testament passages:

Gospel/Book	Reference	Description
Luke	Luke 24:50-51	Jesus leads his disciples to Bethany and ascends while blessing them.
Acts	Acts 1:9-11	Jesus is taken up into heaven as the disciples watch, with angels proclaiming his return.

Significance of the Ascension

• Transition: The ascension marks a transition for Jesus’ disciples, who were instructed to wait for the Holy Spirit.
• Heavenly Role: After ascending, Jesus is believed to sit at the right hand of God, signifying his authority and role as an advocate for believers.
• Promise of Return: The event also serves as a promise of Jesus’ future return, as indicated by the angels present during the ascension.

The ascension is a pivotal moment in Christian faith, symbolizing Jesus’ exaltation and the beginning of his reign in heaven.

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The Ascension of Jesus is primarily detailed in Luke 24:50-51 and Acts 1:9-11, where it describes Jesus being taken up into heaven after blessing his disciples. Other references include John 20:17 and various epistles that imply his ascension and exaltation to the right hand of God.

Biblical References to the New Heaven and New Earth

The idea of a “new heaven and new earth” is a significant theme in the Bible, particularly in the context of God’s promise for the future. Here are key verses that describe this concept:

Key Verses

Verse	Description
Isaiah 65:17	God promises to create new heavens and a new earth, where former troubles will be forgotten.
Revelation 21:1	John sees a new heaven and a new earth, indicating the old has passed away, and the sea is no more.
Revelation 21:3-4	God will dwell with His people, wiping away every tear, and there will be no more death or sorrow.
2 Peter 3:13	Believers look forward to a new heaven and a new earth where righteousness dwells.

Significance of the New Heaven and New Earth

Themes

• Restoration: The new creation signifies the restoration of God’s original purpose for humanity and the world.
• Eternal Presence: It emphasizes God’s desire to dwell among His people, providing a perfect environment free from sin and suffering.
• Hope: This promise serves as a source of hope for believers, assuring them of a future where peace and joy prevail.

The concept of a new heaven and new earth encapsulates the ultimate fulfillment of God’s promises, offering a vision of a transformed existence for His followers.

The new heavens and new earth refer to the future state of creation after God’s final judgment, where He will restore and renew the world, free from sin, suffering, and death, allowing His people to dwell with Him forever. This concept is rooted in biblical promises, particularly in the prophetic books of the Old Testament and the writings of the New Testament.

Definition of New Heavens and New Earth

The new heavens and new earth represent the ultimate state of creation as described in the Bible, particularly after God’s final judgment. This future reality is characterized by the complete restoration and renewal of the world, free from sin, suffering, and death.

Biblical Foundations

Old Testament Promises

• Isaiah 65:17: God promises to create new heavens and a new earth, where former troubles will be forgotten.
• Isaiah 66:22: The new creation will endure forever, signifying eternal fellowship with God.

New Testament Fulfillment

• Revelation 21:1-5: This passage describes the new heavens and new earth, emphasizing the absence of suffering and God’s presence among His people.
• 2 Peter 3:10-13: It speaks of the destruction of the current heavens and earth, followed by the creation of a new world where righteousness dwells.

Characteristics of the New Creation

Feature	Description
Freedom from Sin	The new creation will be devoid of sin, suffering, and death.
God’s Presence	God will dwell intimately with His people, ensuring a close relationship.
Eternal Life	The new heavens and new earth will be a place of everlasting peace and joy.

The new heavens and new earth encapsulate the hope of Christians for a future where God’s original intentions for creation are fully realized.

The concept of a new heaven and a new earth is found in the Bible, particularly in Revelation 21:1, which describes a future state where the first heaven and earth have passed away, and God will dwell with humanity, wiping away all tears and ending death and suffering. This idea represents the ultimate restoration and perfection of creation as part of Christian eschatology.

Concept of a New Heaven and New Earth

The idea of a new heaven and a new earth is a significant theme in the Bible, particularly in the context of Christian eschatology. This concept is primarily derived from the Book of Revelation.

Key Biblical References

• Revelation 21:1: This verse states, “Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away.” This signifies a transformative event where the current state of the world is replaced by a renewed creation.
• Isaiah 65:17: This passage also speaks of God creating new heavens and a new earth, emphasizing joy and the absence of sorrow.
• 2 Peter 3:13: This verse reinforces the promise of a new heaven and earth, where righteousness will dwell.

Significance in Christian Eschatology

The new heaven and new earth represent the ultimate restoration of creation. This future state is characterized by:

• God’s Presence: God will dwell among humanity, providing comfort and eliminating suffering.
• End of Death and Pain: The new creation will be free from death, mourning, and pain, as stated in Revelation 21:4.
• Restoration and Perfection: This concept reflects a complete renovation of the world, where all things are made new, aligning with God’s original intention for creation.

Summary of Themes

Theme	Description
Transformation	The current heaven and earth will be replaced by a new creation.
Divine Presence	God will live among people, providing comfort and companionship.
Absence of Suffering	No more death, pain, or sorrow will exist in this new state.
Ultimate Restoration	Represents the fulfillment of God’s promises and the perfection of creation.

This vision of a new heaven and new earth is central to the hope and faith of many Christians, symbolizing a future filled with peace and divine presence.

The New Earth is not the same as the current heaven; it refers to a restored, physical creation where God dwells with redeemed humanity forever after final judgment. The New Earth is described as a renewed earth where there is no more death, pain, or sin, and God makes His home with His people.

Understanding the New Earth and Heaven

The New Earth is distinct from the current heaven. It represents a restored physical creation where God will dwell with redeemed humanity after the final judgment.

Key Differences

Aspect	Current Heaven	New Earth
Nature	Spiritual realm where God and angels dwell	Physical creation restored and renewed
Condition	Free from sin, death, and suffering	No more death, pain, or sin; perfect existence
Relationship with Humanity	Temporary dwelling for souls of believers	Eternal home for redeemed humanity

Characteristics of the New Earth

• Restoration: The New Earth signifies a renovation of the current earth, free from the effects of sin and decay.
• God’s Presence: God will reside with His people, making the New Earth His eternal dwelling place.
• Eternal State: It is described in biblical texts as a place where righteousness prevails, and all things are made new.

In summary, while the New Earth is not the same as the current heaven, it is part of God’s ultimate plan for creation, where heaven and earth unite in a perfect existence.

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Heaven is currently a spiritual paradise where God dwells and believers go after death, while the New Earth is a physical, restored creation that will exist after the final judgment, where God will dwell with His people permanently. The New Earth will be free from sin and suffering, embodying God’s ultimate plan for creation.

The concept of the New Earth is closely related to final judgment as it represents the ultimate state of creation after Jesus’ return and the final judgment, where the righteous are rewarded and the wicked are punished. This new creation signifies the restoration of life as God intended, following the culmination of God’s judgment on evil.

The New Earth is described in several biblical references, notably in Revelation 21:1-5, which speaks of a new heaven and a new earth where God dwells with His people, free from death and suffering. Additionally, Isaiah 65:17 promises a creation where former troubles are forgotten, emphasizing renewal and joy in God’s presence.

The phrase “new heaven” refers to a future, renewed creation described in Christian theology, where God dwells with humanity in a restored world free from suffering and death, as depicted in Revelation 21:1–6. It is often paired with the “new earth,” symbolizing the ultimate fulfillment of God’s redemptive plan.

Understanding the New Heavens

The term “new heavens” refers to a future state of creation in Christian theology, where God will establish a renewed universe. This concept is closely linked to the “new earth,” both of which signify the culmination of God’s redemptive plan.

Biblical References

The idea of the new heavens is primarily derived from several key biblical passages:

• Revelation 21:1: “I saw a new heaven and a new earth, for the first heaven and the first earth had passed away.”
• Isaiah 65:17: “For behold, I create new heavens and a new earth; and the former shall not be remembered or come to mind.”
• 2 Peter 3:13: “But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.”

Characteristics of the New Heavens

The new heavens will be characterized by:

• Restoration: A complete renewal of the current universe, free from sin and suffering.
• God’s Presence: A place where God dwells with humanity, fulfilling His promise of eternal communion.
• Eternal Joy: A state where pain, death, and sorrow are eliminated, as described in Revelation 21:4.

Theological Significance

The new heavens, along with the new earth, represent the ultimate hope for believers. They signify the end of the current age and the beginning of a perfect existence under God’s reign. This future state is a central theme in Christian eschatology, emphasizing the transformative power of God’s salvation and the restoration of creation.

In biblical theology, the “third heaven” refers to the highest heaven where God dwells, distinct from the first heaven (Earth’s atmosphere) and the second heaven (outer space). The apostle Paul describes being “caught up to the third heaven” in 2 Corinthians 12:2–4, associating it with paradise and a vision of divine glory.

Understanding Third Heaven Theology

Definition of the Third Heaven

In biblical theology, the “third heaven” is understood as the highest realm of heaven where God resides. It is distinct from two other levels of heaven:

• First Heaven: Refers to Earth’s atmosphere, where birds fly.
• Second Heaven: Represents outer space, encompassing stars and celestial bodies.

Biblical Reference

The concept of the third heaven is primarily derived from the apostle Paul’s writings in 2 Corinthians 12:2-4, where he describes an experience of being “caught up to the third heaven.” In this passage, Paul equates the third heaven with paradise, indicating a profound spiritual experience in the presence of God.

Significance in Theology

The third heaven is often associated with:

• Divine Presence: It symbolizes a direct encounter with God and His glory.
• Spiritual Revelation: Paul’s experience suggests that the third heaven is a place of significant spiritual insight and revelation, where divine truths are revealed.

Comparison of Heavens

Heaven Level	Description
First Heaven	Earth’s atmosphere
Second Heaven	Outer space (stars and planets)
Third Heaven	God’s dwelling place (paradise)

Conclusion

The theology surrounding the third heaven emphasizes its role as the ultimate spiritual realm, highlighting the distinction between physical and divine realities. It serves as a reminder of the hope of eternal life in God’s presence, as illustrated by Paul’s experience.